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If Republicans Want to Win, They Must Shed the Communist-inspired Word “Capitalism”

By Selwyn Duke

One of the simplest rhetorical truths is that the side that defines the vocabulary of a debate wins the debate.  Yet, amazingly, we still see experienced conservative politicians with access to advanced polling operations and an array of advisors use the Lexicon of the Left.  And this election cycle is no exception.

I could almost cringe when I hear – as I did repeatedly during Monday’s South Carolina GOP debate – Republicans talk about “capitalism.”  “I believe in capitalism….”  “Barack Obama doesn’t believe in capitalism…..”  Capitalism this and capitalism that – look at me with my plump wallet, walking stick and tony top hat.  Oh, it’s not that I don’t believe in free enterprise; it’s that we shouldn’t use words that conjure up sentiments akin to the preceding rhyme.

Silly Things We Hear: “Communism Works on Paper”

By Selwyn Duke

While discussing on The View recently how North Korean heir Kim Jong Un enjoyed the luxury of being sent to a Swiss boarding school, Whoopi Goldberg said the following, “This is what happens with communism. It’s a great concept; on paper it makes perfect sense. But once you put a human being in power, it shifts. We saw it in Russia; we’ve seen it all over the world.”

Not surprisingly, this earned Goldberg some criticism. Yet, to be fair, her sentiment is a common one. It’s that supposedly enlightened, nuanced opinion stating that communism works great in theory — it’s just the practical application that’s problematic. And while Goldberg seems to accept that man’s nature will always ensure communism’s unworkability, others entertain a corollary of the above opinion: that the ideology could work if only the right people were at the helm.

The first thing we need to debunk is the on-paper-validity myth. Could you imagine a scientist, after observing a theory consistently fail when applied over decades, insist that it works on paper? Unless he was a climate-change warmist, he’d be laughed out of his field.

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The Myth of Fascism

By Selwyn Duke

Napoleon Bonaparte once said, “History is a series of agreed-upon myths.” I’m not quite that cynical, but our history books do sometimes seem more like mythology than reality. In fact, in school we don’t even call the subject “history” anymore but “social studies” (socialist studies?). Yes, the victors write the history, and it’s pretty easy to see who has been winning the culture war for the last 100-odd years.

“You’re a fascist!”

It’s an accusation so common that I can only paraphrase Helter Skelter figure Charles Manson’s remarks about being “crazy” and say, there was a time when being a fascist meant something; nowadays everybody’s a fascist. Why, even the Online Etymology Dictionary, a source not generally known for hyperbole or any discernable sense of humor, has the following statement under the entry “fascism”: “1922, originally used in English 1920 in its Italian form (see fascist). Applied to similar groups in Germany from 1923; applied to everyone since the rise of the Internet.” Unfortunately, though, the term’s sloppy application didn’t start with the virtual world. It started with virtual history.

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When love was a warm toy gun

By Selwyn Duke

In a way, commercials can tell you more about how we've changed than history books. The other day I came across the following 1960s TV commercial on YouTube; it's for a toy set called the "Gung Ho Commando Outfit" by Marx. And it's a perfect snapshot of the America that, sadly, no longer exists.

New American Cover Story: Multiculturalism

By Selwyn Duke

It is 1991, and Yugoslavia, born of the ashes of WWI, is starting to break up. It is a violent affair that will be long, painful, bloody, and complex. Numerous wars in the multi-ethnic region will be fought, with Slovenia, Croatia, and Bosnia declaring independence from Serb-dominated Yugoslavia and, in turn, Serb minorities seeking independence from the last two regions. Slovenes, Croats, Bosnians (virtually all Muslim), and Albanians (largely Muslim) will battle Serbs. Croats and Bosnians will unite to battle them — then fight each other as well — then unite again; and Albanians will take up the sword against Macedonians. Muslims will burn churches, and minority populations will be purged from many of these regions. They are the first conflicts since WWII to be formerly deemed genocidal, and these wars will introduce English-speakers to a new term: ethnic cleansing.

None of this was any surprise. Ethnic and cultural ties ultimately trump citizenship status just as family ties do. This is why East and West Germany were reunited two decades ago: Their peoples were both German and shared the same culture, making their separation artificial and, therefore, temporary. Yet artificial unity tends to be no less temporary; it teaches us that, sometimes, the sum of the parts can be greater than the whole. And while Yugoslavia may be the current poster boy for this phenomenon, many other states are similarly diverse and, to varying degrees, struggle with ethnic/sectarian turmoil. Some, such as Iraq and Rwanda, are still making history; others, such as the Soviet Union and Czechoslovakia, are history. And then there are yet other nations. These are not places conceived in the ashes of war or the minds of colonial masters, but lands, such as the United States, Britain, and France, in which unprecedented immigration is creating a situation described by another term born of that tumultuous part of southeastern Europe: balkanization.

For most of man’s history, the norm was to keep foreign elements out of your land. When a people couldn’t, it often meant their conquest and subjugation — if not subsumption, as happened to the Ainus on the Japanese islands. Things have changed in modern times, however; the practice of inviting foreigners to your shores, known as immigration, has become a Western norm. But man’s nature doesn’t change. Thus, invitations cannot prevent the clash of civilizations that will inevitably result when a flood of new arrivals overwhelms a society’s ability to acculturate them.

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Noam Chomsky Gets Half a Clue

By Selwyn Duke

Of all idiots, none is so useful as he who can masquerade as a genius.

MIT linguistics professor Noam Chomsky recently denounced Hugo Chavez, accusing the Venezuelan strongman of making an "assault" on his nation's democracy and of cruelty with respect to a female judge he imprisoned for issuing an unwelcome ruling.  The criticism made headlines, as the "renowned scholar" had long given aid and comfort to Ego-and-Mouth Chavez.  In fact, when the leader denounced President Bush in an infamous 2006 U.N. address, it was Chomsky's book Hegemony or Survival: America's Quest for Global Dominance that he waved and used as a prop.  And Chomsky often praises Venezuela's socialist revolution, most recently saying, "It's hard to judge how successful they [the Venezuelan socialists] are, but if they are successful they would be seeds of a better world."

Well, socialism has only failed every time it's been tried, but I guess Chomsky's renowned intellect has finally figured out a way to do the same thing over and over again and achieve different results.

U.S. Students Ignorant of History; Will Repeat Mistakes of Past

By Selwyn Duke

Once again, a study has show that American students are woefully ignorant of history. Test scores from the National Assessment of Educational Progress demonstrate, writes the Wall Street Journal, that only “20% of U.S. fourth-graders and 17% of eighth-graders who took the 2010 history exam were ‘proficient’ or ‘advanced’…” and only 12 percent of 12th-graders were so. In fact, their knowledge is so lacking that fewer than “a quarter of American 12th-graders knew China was North Korea's ally during the Korean War, and only 35% of fourth-graders knew the purpose of the Declaration of Independence,” the paper continued. Other studies have shown similarly stunning results. In 2008, the New York Times wrote about how fewer than “half of American teenagers…knew when the Civil War was fought, and one-quarter thought that Christopher Columbus sailed to the New World sometime after 1750, not in 1492.” The Times also reported that “[a]bout a quarter of the teenagers surveyed were unable to correctly identify Adolf Hitler as Germany’s chancellor during World War II, instead identifying him variously as a munitions maker, an Austrian premier and the German Kaiser.”

Now, of course, this educational dysfunction inspires many to sound the alarm about America’s decline. And we hear many proposed solutions. Unfortunately, though, the typical ones will do nothing to right the ship.

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Gandhi Reconsidered: When Paganism Met Progressivism

By Selwyn Duke

When an Indian-born man I knew a couple of decades ago expressed an intense dislike for Mohandas Gandhi, I found it a bit surprising. Wasn’t the “Great Soul,” that quintessential 20th-century icon, India’s George Washington?

That certainly is the narrative created by historians — who, history has taught us, can tell a lie — and works such as Richard Attenborough’s award-winning 1982 film Gandhi. But there is a reason why Indian-born novelist Salman Rushdie responded to that movie by lamenting, “Deification is an Indian disease. Why should Attenborough do it?” And with Gandhi back in the news owing to a newly published biography about him, it’s fitting to examine what that reason might be.

Any discussion of Gandhi should start with what most characterizes his image: non-violence and respect for all peoples. And the image certainly is a bit different from the reality. Everyone knows, for instance, about how Gandhi advocated non-violence in India’s struggle against the British; what is less well known is that, after the British’s 1906 declaration of war against the Zulus in South Africa, Gandhi encouraged that nation’s Indians to support the military effort, writing, “If the Government only realised what reserve force is being wasted, they would make use of it and give Indians the opportunity of a thorough training for actual warfare.” And while the British weren’t amenable to this — thus, ironically, doing more at that time to ensure Indian pacifism than the drum-beating Gandhi — he was appointed a Sgt. Major in the British army and allowed to lead a stretcher-bearer corps.

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Chinese Segregation: No Caucasian Mummies Need Apply

By Selwyn Duke

The Chinese exhibition “Secrets of the Silk Road” ran without incident in California and Texas. But now Chinese authorities have decided that parts of it really must be kept secret and have ordered that some artifacts and, most notably, a certain mummy not be displayed. The news came as a blow to the Penn Museum in Philadelphia, which was poised to show the exhibition in toto starting February 5 and was informed of the change just the evening prior.

At issue is a 4000-year-old mummy called the “Beauty of Xiaohe.” Remarkably well preserved, she has long eyelashes, half-open eyes and flowing hair. But then there is the distinction that may make her a political liability.

She’s Caucasian.

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Saul Alinsky Meets Dr. Seuss: Obama Pens Children’s Book

By Selwyn Duke

When discussing a new study about liberals’ and conservatives’ favorite television shows recently, pundit Bill O’Reilly and his guests mentioned that liberals like works about “flawed people.” If this is so, they will certainly appreciate Barack Obama’s just published children’s book, Of Thee I Sing: A Letter to My Daughters.

Much like Rudyard Kipling’s poem “If” (which the author wrote for his 12-year-old son), Obama’s book was penned for his children Malia and Sasha — hence the subtitle A Letter to My Daughters. Unlike Kipling’s poem, however, I very much doubt his kids will be the better for reading it.

The book features 13 American “heroes” whose traits the president sees in his daughters. And it does include traditional figures such as George Washington, Abraham Lincoln, Albert Einstein (I guess a bone had to be thrown to the dead-white-male set) and Neil Armstrong. Yet it also includes the troubled jazz great Billie Holiday; artist Georgia O’Keefe, who sometimes posed nude for photographs; and socialist Jane Addams, who, quite fittingly, was a community organizer.

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